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Original Articles

What is an altered state of consciousness?

Pages 187-204
Published online: 02 Apr 2009
 

“Altered State of Consciousness” (ASC) has been defined as a changed overall pattern of conscious experience, or as the subjective feeling and explicit recognition that one's own subjective experience has changed. We argue that these traditional definitions fail to draw a clear line between altered and normal states of consciousness (NSC). We outline a new definition of ASC and argue that the proper way to understand the concept of ASC is to regard it as a representational notion: the alteration that has happened is not an alteration of consciousness (or subjective experience) per se, but an alteration in the informational or representational relationships between consciousness and the world. An altered state of consciousness is defined as a state in which the neurocognitive background mechanisms of consciousness have an increased tendency to produce misrepresentations such as hallucinations, delusions, and memory distortions. Paradigm examples of such generally misrepresentational, temporary, and reversible states are dreaming, psychotic episodes, psychedelic drug experiences, some epileptic seizures, and hypnosis in highly hypnotizable subjects. The representational definition of ASC should be applied in the theoretical and empirical studies of ASCs to unify and clarify the conceptual basis of ASC research.

Acknowledgements

The research reported in this paper has been supported by the Signe och Ane Gyllenberg Stiftelse (S.K. and P.S) and by The Academy of Finland (A.R. and P.S.).

Notes

Notes

1. It could also be argued that the subject is in such a case having an ASC called “derealization.” This would be a state where everything seems unreal, distant, and dreamlike, as if not really happening. This state is quite interesting from the representational perspective, because the subject is representing the events of the world correctly, but simultaneously has a strong feeling or belief that these representations must in fact be misrepresentations. Thus, derealization is a kind of “meta-ASC” the content of which concerns the representational accuracy of one's own consciousness. Still, the subject's own judgement remains ambiguous as to what is going on, and therefore proves the point that the subject's own reflective judgement cannot be the criterion for an ASC.

2. However, we do not in general wish to defend a representational theory of consciousness, only a representational definition of an ASC. Our metaphysical theory of consciousness is biological realism; see Revonsuo, 2006 Revonsuo, A. 2006. Inner Presence, Cambridge, MA: MIT Press.  [Google Scholar].

3. for further details on this multilevel view of consciousness, see Revonsuo, 2006 Revonsuo, A. 2006. Inner Presence, Cambridge, MA: MIT Press.  [Google Scholar].

Additional information

Notes on contributors

Antti Revonsuo

Antti Revonsuo is a Professor at the School of Humanities and Informatics, University of Skövde, Sweden and Department of Psychology/Centre for Cognitive Neuroscience, University of Turku, Finland. Sakari Kallio is an Adjunct Professor at the School of Humanities and Informatics, University of Skövde, Sweden and Department of Psychology/Centre for Cognitive Neuroscience, University of Turku, Finland. Pilleriin Sikka is a PhD Student at the Department of Psychology/Centre for Cognitive Neuroscience, University of Turku, Finland.

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