The Hospital acquired the ‘right of burial wherever they wished’ in 1204–15 and most probably in 1204 (Karn
201369.
Karn, M. 2013. English Episcopal Acta: Ely, 1198–1256, Oxford: Oxford University Press
View all references, 10), although a cemetery is not explicitly mentioned. The right to a graveyard was confirmed in
c. 1222–25 (Karn
201369.
Karn, M. 2013. English Episcopal Acta: Ely, 1198–1256, Oxford: Oxford University Press
View all references, 107) and two gifts to the Hospital in
c. 1225 were accompanied by requests for burial (Underwood
2008111.
Underwood, M. G. 2008. The Cartulary of the Hospital of St. John the Evangelist, Cambridge, Cambridgeshire Records Soc., 18, Cambridge: Cambridge Records Society
View all references, xiii note 7). These documents may well relate to the main Hospital site rather than the cemetery. The graveyard was established by taking over four existing domestic plots, either in their entirety or more probably leaving a portion of their frontages in domestic occupation to provide rental income. Unfortunately, the documentary evidence for this is largely undated. The cemetery was definitely in existence by 1250 (Underwood
2008111.
Underwood, M. G. 2008. The Cartulary of the Hospital of St. John the Evangelist, Cambridge, Cambridgeshire Records Soc., 18, Cambridge: Cambridge Records Society
View all references, nos 74–75) and it is conceivable that it was established as late as
c. 1230–40, although it may well have been several decades older. Mid-thirteenth century references to the burial ground as the
novum cimiterium hospitalis (new cemetery of the hospital) have led to the suggestion that there was a separate early to mid-thirteenth-century ‘old’ cemetery (Rubin
198799.
Rubin, M. 1987. Charity and Community in Medieval Cambridge, Cambridge: Cambridge University Press
[CrossRef]
View all references, 181 f. 233; Underwood
2008111.
Underwood, M. G. 2008. The Cartulary of the Hospital of St. John the Evangelist, Cambridge, Cambridgeshire Records Soc., 18, Cambridge: Cambridge Records Society
View all references, xii–xiii). Whilst this is possible, the ‘old’ burials may simply have been interred in and around the Hospital chapel or at the nearby parish graveyard of All Saints.
LAYOUT AND ORGANIZATION
The cemetery was accessed by an entrance leading on to St. John’s Street, located outside the area of investigation (
Illus. 7). It almost certainly possessed some form of physical boundaries, with evidence for a series of shallow ditches along the eastern side of the burial ground (for location see
Illus 2 and
7). There was no physical evidence on the northern and southern boundaries; by a process of elimination these are likely to have been defined by fences or hedges. The major feature within the cemetery was a network of long-lived gravel paths; there were also some probable footings, a well and there is indirect evidence for a structure of some kind outside the area investigated in the form of material deposited in later features (see below).
Three gravel paths were identified (Paths A–C;
Illus 7–
8) forming a complete circuit running immediately inside the cemetery’s perimeter as well as bisecting it from west to east. Although these features post-dated the earliest phase of burials, they appear to have been in existence for several centuries and a sequence of up to eleven surfaces was identified (
Illus. 8). This evidence reveals carefully and laboriously constructed, and subsequently well-maintained, pathways. The extreme stability of the paths is evident since their locations and alignments varying only minutely over time; the cemetery was carefully maintained over the long term. Furthermore, from the perspective of the archaeological project, the paths provided an invaluable aid in phasing the sequence of interments.
ILLUS. 7 Plan of cemetery
ILLUS. 8 Views of Path A facing west-north-west, plus contemporary burial and truncated earlier burials, and section through sequence of eleven gravel surfaces of Path B facing south-south-west
Similar paths are known from a number of medieval cemeteries, although they have often been indirectly inferred from circumstantial evidence rather than by their survival as discrete physical entities. Paths often appear to have been long-lived and spatially dominant elements, used during the burial ceremony itself and also potentially for other religious processions (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 36–37).
The paths comprised ‘sunken’ linear features 1.05–1.3 m wide and cut to a depth of 0.25–0.6 m, often truncating earlier interments. Each contained a layer of distinctive orange-brown gravel 0.05–0.15 m thick laid in their base whose upper surface was situated 0.1–0.2 m below the general height of the surrounding surface area. Therefore, each metre length of path required 100–400 kg of gravel. By the thirteenth century gravel could not have been obtained in large volumes from the immediate vicinity and would have been brought in by cart from pits situated over a mile away. This effort was, in part, presumably a response to the relative looseness of the fills of earlier graves and other underlying features, which would have made creating a stable access route difficult. The paths were well-maintained and the sides of their cuts appear to have been quite stable, suggesting the presence of wooden edging. Eventually, their surfaces became worn and required replacement. New layers of gravel were introduced between six and eleven times, depending upon the path in question, underlining the degree of care and investment which was employed in their maintenance. In some instances it appears that later graves reused earlier path surfaces to effectively form a basal lining for the grave (
Illus. 22).
There were two successive shallow clay-filled cut features, located towards the south-east corner of the burial ground (F.1039, 1044). These may represent footings for some form of structure, such as the base of a cross or similar sepulchral monument. In the fourteenth–fifteenth century a well (F.584) was established on the southern edge of the cemetery, cutting through numerous earlier burials. This is paralleled by wells from a number of other cemeteries, these may have ‘possessed some symbolic significance’ and been linked to ‘spiritual cleansing’, although in at least some instances they also fulfilled more prosaic functions such as supplying water for fishponds (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 43–44). Whilst the well in the cemetery may have provided water for visitors it was not particularly conveniently located for this and it may well have been linked to the activities taking place nearby on the southern fringe of the burial ground (see below). The well was backfilled in the fifteenth century and its fills contained a considerable quantity of disarticulated human bone, this included twenty-three crania plus numerous vertically aligned long bones indicating rapid deposition. Some of the fills were waterlogged and three wooden items were recovered; a bowl, a peg or tool handle and a wedge. The face-turned wooden bowl, made from ash (
Fraxinus excelsior L) has what appears to be a letter ‘T’ incised onto the exterior of its base with a rase knife and a drilled hole for hanging the bowl from (
Illus. 9.1). Such ownership marks on bowls were often necessitated by a communal environment, such as a hospital, where individuals wished to identify their personal dining items. The carefully shaped peg or tool handle was cut from a radially faced billet of oak
(Quercus spp) and has an octagonally cross-sectioned shaft, flaring out to a sub-rectangular cross-sectioned head with a slightly concave hollowed face meeting at a bevelled end (
Illus. 9.2). The wedge is also made of oak and cut from box-quartered timber.
ILLUS. 9 Ash bowl and oak peg or tool handle, from the fifteenth-century fill of a well on the southern fringe of the cemetery
There is some evidence that there may have been a building such as a small chapel or charnel house in the cemetery. Although no direct evidence for this structure survived, some material from later features may derive from it. A late sixteenth-/early seventeenth-century pit near the north-east corner of the graveyard contained a quantity of disarticulated human bone plus some fragments of moulded stone and a piece of stucco. The stone included two Ketton stone (a limestone from Rutland) weathering or coping fragments of uncertain date; these may have been derived from the same structure as two other Ketton stone coping fragments that were reused in the footings of an eighteenth-century wall nearby, which date to
c. 1300–1400 on stylistic grounds. Although the Ketton quarries are only believed to have become significant suppliers in the sixteenth century and were employed in Cambridge from the late fifteenth century (Purcell
196791.
Purcell, D. 1967. Cambridge Stone, London: Faber
View all references, 48–53), there is documentary evidence that they were in use by the thirteenth century and a growing body of evidence for the use of Ketton stone in fourteenth-century Cambridge (Cessford and Dickens
in prep34.
Cessford, C. and Dickens, A. in prep. From King’s Ditch to Department Store: investigations of an 11th–20th Century Suburb and the Town Ditch of Cambridge
View all references.). It also appears that Ketton stone was employed specifically for coping stones because of its intense hardness (Samuel
1989100.
Samuel, M. 1989. The fifteenth-century garner at Leadenhall, London, Antiq. J., 69, 119–53
[CrossRef]
View all references, 142). The stucco fragment, which is quite delicate and cannot have travelled far, has two partial faces that depict windows with a partial ogee arch and cusp and dagger tracery of reticulated style, which can broadly be characterized as depicting late thirteenth–/mid-fourteenth-century Decorated style architecture (
Illus. 10.1). Traces of pale lilac paint survive on each face, although this may have become discoloured over time. Another pit of broadly the same date on the northern fringe of the cemetery contained a variety of building debris, all of which appears to represent material discarded when more useful fragments were selected for reuse. Moulded stone included three small clunch fragments that are probably from a tomb chest of
c. 1300–1400 (
Illus. 10.2) and a fragment of a Barnack bowtell (a round or corniced moulding below the abacus in a Tuscan or Roman Doric capital). There were also some relatively ornate moulded decorative bricks with traces of whitewash that show signs of having been forcefully removed from a structure (
Illus. 10.3). Although too small for certainty, these probably derive from a late medieval window or chimney and were designed to create the visual impression of tracery. There were also several green-glazed floor bricks, plus over eighty Collyweston stone tiles.
Illus. 10 Material that may derive from a building located within the cemetery, recovered from two late sixteenth–/early seventeenth-century pits
| Stucco fragment with depictions of late thirteenth–/mid-fourteenth-century Decorated style windows |
| Three small clunch fragments, probably from a fourteenth-century tomb chest |
| Two fragments of moulded decorative bricks, with traces of whitewash, that imitate stonework tracery |
Although there was no evidence for contemporary rubbish pits within the cemetery, the presence of pottery that must be contemporary with the usage of the burial ground within grave fills and other deposits associated with the graveyard suggests some level of refuse disposal (). There are also some fragments of glazed red earthenware and fineware from Ely, which only began to be produced in the early sixteenth century (Cessford et al.
200631.
Cessford, C. with Alexander, M. and Dickens, A. 2006. Between Broad Street and the Great Ouse: Waterfront Archaeology in Ely, East Anglian Archaeol., 114, Cambridge: Cambridge Archaeological Unit
View all references, 46–71), indicating that burial continued until close to the end of the Hospital in 1511. In general only small quantities of material were recovered from individual graves. There is no definite evidence that any of the pottery was actually used in the cemetery — although strainers are rather more common than in domestic assemblages of the period from Cambridge (Cessford and Dickens
in prep34.
Cessford, C. and Dickens, A. in prep. From King’s Ditch to Department Store: investigations of an 11th–20th Century Suburb and the Town Ditch of Cambridge
View all references) — and it appears likely the pottery derives from the surface dumping of material, potentially derived from middens elsewhere.
The St. John’s Hospital Cemetery and Environs, Cambridge: Contextualizing the Medieval Urban Dead
Published online:
28 January 2015TABLE 2 Pottery from the cemetery plus associated features and from contemporary phases in immediately adjacent investigation
Some of these features, particularly the well but also the paths and in certain respects the pottery that is contemporary with the cemetery, emphasize that a medieval urban burial ground was a space for the living as well as the dead (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 43–46). This is also true of the features on the cemetery fringe and to some of the evidence relating to the environment of the burial ground (see below).
THE CEMETERY FRINGE
Immediately to both the north and south of the cemetery were rows of substantial timber-lined pits, seemingly created gradually over time. These features were contemporary with the burial-ground’s usage. It is uncertain if these pits represent activity undertaken on the edge of the graveyard under the auspices of the Hospital, or whether they were instead located on the edge of adjacent tenements. As there is no evidence for a boundary between these rows of pits and the burials — particularly on the northern side, where preservation was excellent — and as some of their fills contained significant quantities of human bone, it appears most likely that they formed part of the overall cemetery complex and fulfilled some light industrial purpose(s). There is evidence from other sites for rubbish disposal and industrial activity occurring on the fringes of burial grounds, interpreted as indicating either a lack of clear boundaries or temporary encroachment on un-utilized areas rather than a true dual function (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 45–46). In this instance the evidence suggests something rather more structured and organized.
To the north of the burial ground proper there were two large pits; the earlier was created prior to the burial ground’s establishment, but continued in use. This pit was sub-rectangular in form, measuring 2.3 m by 2.0 m in extent and 2.3 m deep (F.391). An oval pit replaced the first one, measuring 6.2 m by 2.8 m in extent and 0.4 m deep, with a deeper sub-square shaft at its western end 1.6 m by 1.5 m in extent and 2.1 m deeper than the main pit (F.356). The digging of this latter pit appears to have disturbed six or seven graves. An additional smaller west-east aligned pit, resembling a grave and 1.7 m by 0.45 m in extent and 1.0 m deep, was dug to hold the charnel remains from these graves (F.346). The human remains appear to have been placed within this pit in a wooden box; at the base were four crania forming a square, over this were two layers of six and five femora respectively, with shorter limb bones over these (MNI 6).
To the south of the cemetery there were four regularly arranged vertically sided flat bottomed pits, 1.95–2.2 m by 1.7–2.1 m in extent and originally 1.6–1.8 m deep, all dating to the fourteenth century (F.415/436, 417, 420, 435). The pits were carefully created and probably timber-lined. They must have fulfilled some form of specialized light industrial function, although as they did not cut entirely through the natural gravel they would not have held water. As the pits are inter-cutting they must have been utilized sequentially, although the overall order is impossible to determine as all four pits cannot be placed in a single stratigraphic sequence. Three of the pits contained relatively carefully arranged human bone in their bases (MNI 3, 7 and 16 based upon crania). During construction works in 1877–79 a local antiquarian, Professor Thomas McKenny Hughes, observed the upper portions of these or similar pits, which he interpreted as a ‘deep ditch … where first seen [this feature] was full of human bones, but as these were all scattered and fragmentary it is probable that they were only the bones dug up in making new graves in that overcrowded ground which were disposed of by throwing them into the deep ditch that bounded the churchyard on the north side’ (Hughes
189868.
Hughes, T. Mck. 1898. Further observations on the ditches round Cambridge with special reference to the adjoining ground, Proc. Cambridge Antiq. Soc., 9, 370–84
View all references, 378). This discovery of human remains has led to a considerable amount of popular speculation, principally linking them to the Black Death, which has become increasingly lurid over time (Williamson
1957118.
Williamson, R. 1957. The plague in Cambridge, Medical Hist., 1, 51–64
[CrossRef], [PubMed]
View all references, 51; Evans
201048.
Evans, G. R. 2010. The University of Cambridge: A New History, I. B. Tauris, London
View all references, 97; Gummer
201058.
Gummer, B. 2010. The Scourging Angel. The Black Death in the British Isles, London, Vintage Books
View all references, 188–89).
After the fourth pit (F.435) went out of use, its bottom 0.2 m was backfilled with a deposit containing disarticulated human remains (MNI 1, no crania present). Four bodies were then deposited in the pit: a west-east aligned (all alignments give the head end first) prone probably female old adult (F.458), an east-west aligned supine mature adult male overlying it (F.457), an 11–12 year-old who was aligned south-north with their legs flexed and body prone (F.459) and an east-west aligned prone body with flexed legs of 6–9 year old (F.460) (
Illus. 11). The male and probable female both had lesions on their lower spine characteristic of incipient arthritis. The probable female also had a compression fracture commonly associated with spondylolosis in the fifth lumbar vertebra. The four bodies were hurriedly disposed of and appear to have been simply ‘tipped’ into the pit. Whilst the four bodies may be unrelated individuals who died at the same time they could conceivably have comprised a familial group; possibly a father and two children plus mother or grandmother. The rest of the pit was then backfilled with material that contained significant quantities of disarticulated human bone (MNI 2, based upon crania). Radiocarbon dating of one of the skeletons indicated a date in the mid-thirteenth to late fourteenth century (). Such coterminous group burials, as opposed to larger mass burial pits or double burials, are relatively rare. The closest parallel is a group at St. Mary Merton, Surrey, dated
c. 1300–90, where a carefully dug rectilinear grave, 1.75 m by 1.1 m in extent, contained three individuals all aligned west-east (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 157; Saxby and Miller
2007101.
Saxby, D. and Miller, P. (eds), 2007. The Augustinian Priory of St. Mary Merton, Surrey. Excavations 1976–1990, MoLAS Monogr. 34, London: Museum of London Archaeology
View all references, 84, 97, 151). The first burial was an older adult male in a prone position, the next a child aged 7–12 who had been placed in a flexed position on their side and the final interment comprised an older adult male laid in a supine, spread-eagled position partly overlying the earliest burial. Their positioning indicates that these individuals ‘were casually disposed of, possibly thrown in’ and it has been suggested that they may represent ‘victims of a local episode of infectious disease or an accident’ (Saxby and Miller
2007101.
Saxby, D. and Miller, P. (eds), 2007. The Augustinian Priory of St. Mary Merton, Surrey. Excavations 1976–1990, MoLAS Monogr. 34, London: Museum of London Archaeology
View all references, 84, 97). Other examples of multiple burials of two to seven bodies arranged in horizontal groups were also present at St. Mary Spital (Connell et al.
201240.
Connell, B., Jones, A. G., Redfern, R. and Walker, D. 2012. A Bioarchaeological Study of Medieval Burials on the Site of St. Mary Spital: Excavations at Spitalfields Market, London E1, 1991–2007, MoLA Monogr. 60, London, Museum of London Archaeology
View all references, 13), although as these have not been published in detail it is impossible to determine how comparable they are.
ILLUS. 11 Mid-thirteenth-/ late fourteenth-century coterminous group burial in pit on the southern fringe of the cemetery, view facing west-north-west
The care taken in digging the pit contrasts strongly with the hurried manner in which the bodies were disposed of. It also appears that the process of backfilling the pit had commenced prior to the deposition of the bodies. It thus seems likely that one of a series of light industrial pits on the edge of the burial ground had gone out of use and was in the process of being backfilled when some form of incident occurred that led to four deaths. Something about the nature of these deaths meant that it was imperative to dispose of the bodies rapidly and the location of the pit on the cemetery fringe rendered it in some sense appropriate.
CEMETERY ENVIRONMENT
by Rachel Ballantyne and David Smith
The fifteenth-century waterlogged fills of the well (F.584) on the southern edge of the burial ground were sampled for plant and insect remains, shedding light on the environment of the burial ground. The insect and plant remains demonstrate that the area in and around the cemetery included open, nutrient-enriched land with occasional shrubs that can be characterized as waste or rough ground/grassland. This may have been significant in terms of colour (see below) and also symbolically in the sense of cemeteries as green spaces (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 44). There is also evidence for insects associated with the decaying corpses of the graveyard, some settlement waste plus cess and dietary evidence that may relate to the inhabitants of the Hospital.
All taxonomic nomenclature follows Lucht (
198775.
Lucht, W. H. 1987. Die Käfer Mitteleuropas, Krefeld: Goecke and Evers
View all references) for beetles and Stace (
2010105.
Stace, C. 2010. New Flora of the British Isles, 3rd edition, Cambridge: Cambridge University Press
View all references) for plants. Waterlogged wild plant seeds, probably from local vegetation, include nettle-leaved goosefoot (
Chenopodium murale), chickweed (
Stellaria media), violet (
Viola sp.), cow parsley (
Anthriscus sylvestris), fool’s parsley (
Aethusa cynapium), black nightshade (
Solanum nigrum), dead-nettle (
Lamium album/purpureum) and honeysuckle (
Lonicera sp.). The surrounding area would appear to have been largely open, nutrient-enriched land with occasional shrubs. The insect fauna is dominated by a range of plant feeding beetle species, normally associated with waste ground and to a lesser extent grassland. There is considerable evidence that a stand of common nettle (
Urtica dioica) occurred in the immediate vicinity. This is shown by forty-five individuals of the weevil
Cidnorhynus quadrimaculatus recovered who, along with several individuals of
Brachypterus urticae, Ceutorhynchus pollinarius and
Apion urticarium, are highly associated with this plant. There is also evidence for poppies (
Papaver rhoeas and
Papaver spp.), with twenty individuals of the weevil
Ceutorhynchus contractus which, along with small numbers of
Stenocarus ruficornis, are normally associated with this plant. Other plant species from waste ground that are also indicated include vetches (
Vicia spp., the host plant of
Apion pomonae and
Sitona suturalis), common mallow (
Malva sylvestris, host plant of
Apion aeneum), bird’s foot trefoil (
Lotus pedunculatus or
L. corniculatus, host plant of
Sitona waterhousei), shepherd’s purse (
Capsella bursa-pastoris, host plant of
Ceutorhynchus erysimi) and ribwort plantain (
Plantago lanceolata, host plant of
Mecinus pyraster). The presence of rough ground is suggested by a number of ground beetles, such as
Nebria brevicollis, Loricera pilicornis, Harpalus aeneus, H. rubripes, Amara plebeja and
A. familiaris. A relatively small number of the ‘dung beetles’
Aphodius prodromus and
A. granarius were also recovered, perhaps indicating some meadowland or pasture in the area. These two species are often associated with cattle dung lying in open ground, but also appear to be common inhabitants of settlement in the archaeological record. Another find that sheds some light on the cemetery environment is a frog, which apparently hopped onto a body in an open grave and was buried along with the deceased.
Several beetle species recovered are associated with decaying animal bone or the burial environment.
Omosita discoidea (four) and
O. colon (one) are typically found on the dried bone and hair of carrion (Harde
198461.
Harde, K. W. 1984. A Field Guide in Colour to Beetles, London: Octopus
View all references).
Rhizophagus parallelocollis (ten), better known as ‘the graveyard beetle’, is commonly found in and around burials and buried corpses at some depth below ground (Peacock
197788.
Peacock, E. R. 1977. Coleoptera Rhizophagidae. Handbooks for the identification of British Insects. Vol. 5 Part 5a, London: Royal Entomological Society of London
View all references). These species probably owe their origin to the presence of the adjacent burial ground or possibly came in with the human bone that was deposited into the well. These species are not a common part of the insect fauna associated with urban material. In the nine samples analyzed from the Grand Arcade and Christ’s Lane sites in Cambridge there were no
Rhizophagus parallelocollis or
Omosita discoidea and only one
Omosita colon (Cessford
200728.
Cessford, C. 2007. Grand Arcade, Cambridge: An Archaeological Excavation. Cambridge Archaeological Unit, Rep., No. 800
View all references). They do occur in small numbers in deposits such as food waste and, perhaps more commonly, in the waste left over from butchery, bone working and tanning. In this case the numbers are indicative of the presence of the cemetery.
The waterlogged plant remains also provide some evidence for diet. Numerous corncockle seed-coat fragments (Agrostemma githago) are almost certainly from human faeces. These poisonous, grain-sized seeds were difficult to remove before flour milling and so their fragmentary remains probably represent ingested bread or other flour products. Other possible foods include hemp seed (Humulus lupulus), blackberry (Rubus subgen. Rubus) and plum/cherry (Prunus sp.). The many elder seeds (Sambucus nigra) are hard to interpret since these may represent either faeces or nearby shrubs as this plant thrives on the margins of settlements. Charred remains of wheat, barley and oats indicate likely oven ash deposits, along with probable arable weed seeds (buttercups, orache, corncockle, knapweed, stinking chamomile and darnel), plus great fen sedge and true sedges.
A small component of the insect fauna might be derived from settlement waste and rubbish, although members of this group also can be found widely in the ‘natural’ environment around archaeological sites in small numbers. For example, the cryptophagids, lathridiids and the ‘woodworm’
Anobium punctatum are components of ‘house fauna’ (Kenward and Hall
199570.
Kenward, H. K. and Hall, A. R. 1995. Biological Evidence from Anglo-Scandinavian Deposits at 16–22 Coppergate, Archaeol. York 14/7, York: York Archaeological Trust
View all references). Similarly,
Cercyon analis, Omalium excavatum, O. rivulare, and the various
Oxytelus species are all associated with settlement waste in the past. A single puparia of the small fly
Thoracochaeta zosterae, which is particularly associated with cess pits, was found. There is no evidence that cess pits were present within the cemetery, which may indicate that some of the insect remains were re-deposited, either from contemporary features elsewhere or from earlier features on the site that pre-date the burial ground.
BURIALS, TYPICAL AND ATYPICAL
The burials in the cemetery were arranged in rows (
Illus. 12) and although stratigraphic sequences of up to eight or nine burials were identified it appears that there were six ‘cemetery generations’, defined as ‘the period of time taken to fill the space available before burying over it again’ (Heighway and Bryant
199962.
Heighway, C. M. and Bryant, R. 1999. The Golden Minster: the Anglo-Saxon Minster and Later Medieval Priory of St. Oswald at Gloucester, Counc. British Archaeol. Res. Rep., 117, York: Council for British Archaeology
View all references, 195). Various lines of evidence — principally the density of burials in the investigated areas, the likely extent of the burial ground and an allowance for other factors — indicate that
c. 1000–1500 individuals were interred, with
c. 1350 the most likely number. These values exclude burials that may have taken place in and around the Hospital chapel, which probably numbered in the low hundreds. Based upon these values an average of 3.2–4.8 burials took place per year, broadly comparable to the four burials per year that were interred between 1235–80 at St. Mary Spital, London (Thomas et al.
1997108.
Thomas, C., Sloane, B. and Phillpotts, C. 1997. Excavations at the Priory and Hospital of St. Mary Spital, London, MoLAS Monogr., 1, London, Museum of London Archaeological Service
View all references, 117). This would broadly equate to a burial every 2.5–3.75 months.
Illus. 12 General view of exposed skeletons facing west-north-west, these are the uppermost burials and represent the two to three latest cemetery generations
It is, however, unlikely that the rate of burial was uniform throughout the existence of the Hospital. Documentary evidence (see above) suggests that the rate of burial is likely to have been higher during the period c. 1200–1300/1350, declining after that point as the role of the Hospital changed and there was a growing preference for burial in parish churchyards. Although burial certainly continued until the late fifteenth century, as confirmed by ceramic evidence (see above), the radiocarbon dating supports the hypothesis that two thirds of the burials predate c. 1350 (see below). At a rough estimate burials may have occurred at the rate of 4–8 per year between c. 1200–1350 and 1–3 per year between c. 1350–1511.
As far as can be ascertained, burial followed a spatial progression in a series of rows, with stratigraphic indications that the interments in any given row commenced to the south and ran northwards and that the rows began on the western side of the burial ground and ran eastwards. Whilst this is based upon relatively limited evidence, the pattern does appear to be consistent. There is no evidence for any spatial patterning of burial by age, sex or other factors, which supports the idea that burial occurred in strict linear progression.
The identifiable grave cuts were rectangular in form with rounded corners; the majority were broadly aligned west-east (most are in fact closer to west-north-west by east-south-east) and measured 1.75–2.1 m long by 0.4–0.7 m wide and 0.4–0.6 m deep. Although a few graves appear to have been dug specifically for particular individuals — for instance, a c. 1.05 m tall child was found in a particularly short 1.15 m long grave (F.377) — the majority appear to have been dug to a relatively standard size; so that a c. 1.25 m tall older child/young immature individual lay within a 2.1 m long grave (F.354). This suggests that some, but not all, graves may have been dug in advance of being needed. One possibility is that this occurred prior to the winter, when ground conditions would have potentially made digging graves considerably more difficult. The pattern of surviving skeletal remains and grave cuts demonstrates that the majority of individuals (>70%) were definitely not interred in coffins and there is no positive evidence for the presence of any coffins at the site. Similarly, there was no definite evidence for the use of shrouds, although the pattern of skeletal remains makes it likely that some, but not all, bodies were enshrouded. In general the bodies were placed in an extended west-east aligned supine position without grave-goods.
The phasing of medieval cemeteries is often problematic, primarily because of a combination of stratigraphic complexity and the fact that burials typically represent a continuum of individual events rather that discrete phases of activity (for relevant discussions see Kjølbye-Biddle
197572.
Kjølbye-Biddle, B. 1975. A cathedral cemetery: problems in excavation and interpretation, World Archaeol., 7, 87–108
[Taylor & Francis Online], [Web of Science ®]
View all references; Boddington
198718.
Boddington, A. 1987. Raunds, Northamptonshire: analysis of a country churchyard, World Archaeol., 18, 411–25
[Taylor & Francis Online], [Web of Science ®]
View all references;
199619.
Boddington, A. 1996. Raunds Furnells: the Anglo-Saxon Church and Churchyard, English Heritage Archaeol. Rep. 7, London: English Heritage
View all references; Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 12). Taking into account all the available evidence, the burials have been divided into three phases (Early, Mid and Late), each corresponding to two cemetery generations. A more precise phasing system based on single cemetery generations was not adopted, as too few burials could be categorically assigned to single generations to make it useful. Of 395 individuals from the cemetery, 227 (57.3%) can be assigned to one of these phases, 141 (35.9%) can be assigned to some mixture of two of the three phases and 27 (1.7%) cannot be meaningfully phased. One side effect of the meticulous excavation is that highly truncated skeletons, where relatively few bones remained in articulation, were recognized as burials. Whilst it is impossible to be certain, experience on other sites subject to more hurried investigation under less favourable circumstances suggests that
c. 25% of the most truncated skeletons recovered from the cemetery might have been missed under such conditions. The recovery of a higher proportion of heavily truncated skeletons does, however, mean that a concomitantly lower proportion of skeletons can be accurately sexed or aged by osteological methods.
The impression from the archaeology is of a regimented impersonal burial process, wherein an individual was interred in a pre-dug grave following a standardized rite. There are, however, a few atypical exceptions; including east-west aligned burials, south-north aligned burials, a double burial, a prone burial and individuals buried with grave-goods. If one excludes the burials with grave-goods, but includes the coterminous group in a pit, the atypical burials are all located towards the edges of the burial ground. Four burials of mixed date were aligned east-west rather than the usual west-east: these comprised a female (F.1021) and a probable female (F.1040), a double burial of two mature adults (F.503) and an adult of unknown sex (F.1038). Such east-west or ‘reversed’ burials are not convincingly linked to priests in the late medieval period contrary to popular supposition and it is unclear what the phenomenon represents (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 153). All four east-west burials were situated on the eastern side of the burial ground, immediately adjacent to the burial ground boundary. The position of the skeletal remains suggests that the individuals were not shrouded. Although there does appear to be a spatial element to this phenomenon, the majority of burials on the eastern side of the cemetery were on the normal west-east alignment.
ILLUS. 13 Views of selected atypical burials, facing west-north-west
| Path B which is cut by west-east aligned burial F.395, which is in turn truncated by atypical fourteenth century north-south aligned burial F.393 |
| Thirteenth-/fourteenth-century prone burial F.958 |
| Thirteenth-/fourteenth-century double burial of individuals F.1147–48 |
Two successive burials, probably dating to the fourteenth century, of an adult of unknown sex (F.397) and a probably male adult (F.393), were aligned south-north and appear to have ‘blocked’ a west-east aligned path (
Illus. 13.1). Due to nineteenth-century truncation it is unknown what lay to the west of these burials, but if the burial ground possessed a chapel or charnel house it may have been located here. There was a single thirteenth-/fourteenth-century prone burial of a mature adult male (F.958) (
Illus 2 and
13.2); such interments may be deviant or penitential burials or alternatively they indicate casual or hurried burial (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 154). As this individual was placed in a particularly deep grave cut (>0.84m), it is conceivable that the body was not deliberately placed in a prone position, especially if it was shrouded. There was one thirteenth-century double burial, with a mature adult male (F.1148) and an immature individual (F.1147) interred within the same grave (
Illus. 13.3). Such coterminous double burials are quite common in many cemeteries; however, they typically consist of an adult usually female and a child, and are assumed to be mother and child, or of two children (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 155–57). This is not the case in this instance, making this a moderately unusual burial.
Evidence for clothing and grave-goods is rarer than at most hospital cemeteries (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 80–106), principally because this was a purely lay graveyard with no clerics present. Several items that were found in graves might represent grave-goods, but their positions were ambiguous and it is equally possible that they represent incidental inclusions of either residual material from earlier activity at the site or contemporary refuse, both of which are clearly represented in the ceramic assemblage from the cemetery (). Ambiguous items include a copper-alloy buckle, a lead weight or spindle whorl, a Roman coin, a fifteenth-century jetton, a naturally perforated stone and several knives. Some of these items such as spindle whorls occur as definite grave-goods at other contemporary cemeteries (Gilchrist and Sloane
200554.
Gilchrist, R. and Sloane, B. 2005, Requiem. The Medieval Monastic Cemetery in Britain, London, MoLAS
View all references, 102–03), but in the absence of supporting evidence remain questionable. The only definite grave-goods were a copper-alloy brooch and a jet crucifix, whilst the status of a copper-alloy cruciform pendant is less clear.
ILLUS. 14 Grave-goods
| Copper-alloy annular brooch found on right upper torso of adult female F.256, deposited in the fifteenth century |
| Jet crucifix pendant found associated with adult male F.241, deposited in the fifteenth century |
| Copper-alloy cruciform horse harness pendant found associated with charnel bundle, deposited in the thirteenth–fourteenth century |
The copper-alloy brooch was located on the upper right torso area of an adult female aged 27–35, with the point of the pin pointing upwards and outwards (F.256) (
Illus. 14.1). This must, however, be treated with caution given the potential for collapse occurring in the torso of a decomposing skeleton. Due to later truncation it is possible that there was originally a matching brooch on the left hand side. This burial probably dates to the fifteenth century and the brooch has a 25 mm diameter open annular frame decorated with a series of quite widely spaced transverse indentations and a 26 mm long separate pin, attached to a constriction at one point in the frame. Such brooches are often difficult to distinguish from annular buckles; they originate in the twelfth century and are common throughout the thirteenth–fifteenth centuries (Biddle and Hinton
199017.
Biddle, M. and Hinton, D. A. 1990. Annular and other brooches, in Biddle 1990, 639–43
View all references; Egan and Pritchard
200245.
Egan, G. and Pritchard, F. 2002. Dress Accessories c. 1150–c. 1450. Medieval Finds from Excavations in London 3, 2nd edition, Woodbridge: Boydell and Brewer
View all references, 248–55). Decorated brooches are relatively rare from burials. There is one clear example from St. Oswald Gloucester dated 1086–1540 (Heighway and Bryant
199962.
Heighway, C. M. and Bryant, R. 1999. The Golden Minster: the Anglo-Saxon Minster and Later Medieval Priory of St. Oswald at Gloucester, Counc. British Archaeol. Res. Rep., 117, York: Council for British Archaeology
View all references, 134 and fig. 3.13), but in most cases it is difficult to determine if the items are brooches or buckles. The majority of examples from Smithfield, London, were found in pairs in the pelvic region and are therefore not comparable (Grainger et al.
200855.
Grainger, I., Hawkins, D., Cowal, L. and Mikulski, R. 2008. The Black Death Cemetery, East Smithfield, London, MoLA Monogr., 43, London: Museum of London Archaeology
View all references, 20–21, 37–40).
A copper-alloy cruciform pendant was found in association with a carefully arranged charnel bundle deposited during the thirteenth–fourteenth centuries (
Illus. 14.2). The position of the pendant, combined with the fact that the form of the charnel bundle indicates it was wrapped in textiles, suggests that the pendant was associated with some form of cord used to secure this wrapping. The pendant is 31 mm high and 21 mm across, with expanded terminals decorated with three incised lines and a forward facing suspension loop and it is in fact a piece of horse harness. The pendant would have been attached by a pin — usually made of iron — to a copper-alloy mount, which would in turn have been attached to a leather strap (Griffiths
198656.
Griffiths, N. 1986. Horse Harness Pendants, Datasheet, 5, London: The Finds Research Group AD 700–1700
View all references;
199557.
Griffiths, N. 1995. Harness pendants and associated fittings, in J. Clark (ed.), The Medieval Horse and its Equipment, c. 1150 – c. 1450, Medieval Finds from Excavations in London, 5, London: HMSO
View all references). It is probable that this pendant had become detached from its mount and was reused in a funerary context because of its cruciform shape. It has been suggested that some such pendants were used as personal jewellery and that the use of cruciform horse harness pendants may be linked to clerics or could reflect private devotion (Griffiths
199557.
Griffiths, N. 1995. Harness pendants and associated fittings, in J. Clark (ed.), The Medieval Horse and its Equipment, c. 1150 – c. 1450, Medieval Finds from Excavations in London, 5, London: HMSO
View all references, 83, 89). In this instance it appears that its form plus its small loop rendered it appropriate for reuse securing a charnel bundle.
A crucifix pendant made from Whitby jet (Kenward
201371.
Kenward, K. 2013. St. John’s Divinity School (JDS 10) Identification and Provenance of Crucifix [2146] <211>, York Archaeol. Trust Conservation Rep. No. 2013/38
View all references) was found in association with a mature adult male, who was probably interred in the fifteenth century (F.241) (
Illus. 14.3). The crucifix is slightly damaged and its base is broken — although as the depiction of the body is complete it is likely that no more than 1–2 mm has been removed — and there is slight damage behind the right hand of Christ. The pendant is 31 mm high by 26 mm across and is a standard, four-pointed Latin crucifix, with an upright post (
stipes) and a single slightly flaring crosspiece. It has a plain back and was suspended from a small hole drilled through the upper arm of the cross. Christ is depicted wearing a simple loincloth (
perizoma) and with his legs crossed. The crucifix shows signs of wear and polish, indicating long-term use, and was almost certainly a treasured possession. This breakage was apparently relatively fresh when the crucifix was deposited, suggesting that this damage may be why it was disposed of. Objects made from jet, including pendants, are occasionally found in late medieval burials, and it is possible that the material was believed to possess occult natural power (Gilchrist
200853.
Gilchrist, R. 2008. Magic for the dead? The archaeology of magic in later medieval burials, Medieval Archaeol., 52, 119–59
[CrossRef], [Web of Science ®]
View all references, 139–40). The manufacture of jet crucifixes was a development from the manufacture of jet cross pendants at Whitby Abbey in the late twelfth century (Pierce
201389.
Pierce, E. 2013. Jet cross pendants from the British Isles and beyond: forms, distribution and use, Medieval Archaeol. 57, 198–211
[CrossRef]
View all references), with crucifixes dating to between the mid–late thirteenth and fifteenth centuries (Cherry
2013a37.
Cherry, J. 2013a. The jet crucifix, in M. R. McCarthy, Excavations at Carlisle Cathedral in 1988: Roman, Medieval and Post-Medieval Data, 87–91, York: Archaeology Data Service. doi:10.5284/1019911
[CrossRef]
View all references and
b38.
Cherry, J. 2013b. Jet crucifix, in K. Kolls and W. Mitchell, A Cycle of Recession and Recovery AD 1200–1900: Archaeological Investigations at Much Park Street, Coventry 2007 to 2010, 77–78, Oxford: Brit. Archaeol. Rep. Brit. Ser., 582
View all references; Coppack
198441.
Coppack, G. 1984. Two jet crucifixes from North Lincolnshire: their use, date and significance, in N. Field and A. White (eds), A Prospect of Lincolnshire: Being Collected Articles on the History and Traditions of Lincolnshire in Honour of Ethel H. Rudkin, 61–63, Lincoln, Privately Printed
View all references; Hinton
199065.
Hinton, D. A. 1990. Pendants, in Biddle 1990, 643–46
View all references, 644–46, no. 2046). The only other examples associated with burials are a poorly dated discovery from Old Malton, Yorkshire (Hodgson
190267.
Hodgson, J. F. 1902. On low side windows, Arch. Aeliana, Second Ser., 23, 43–200
View all references, 115) and one found against the third to fourth cervical vertebrae of a mid-fourteenth to mid-fifteenth-century burial at Cathedral Green, Winchester (Hinton
199065.
Hinton, D. A. 1990. Pendants, in Biddle 1990, 643–46
View all references, 644–46, no. 2046).